Author Archive for Katie

Jan. 30: Stocking your Magical Cupboard

Potionmaking For Kids: Stocking your Magical Cupboard
Saturday, January 30 2-4 pm, $28
New Renaissance Bookshop, 1338 NW 23rd Ave., Portland, OR
signup at www.newrenbooks.com or call 503-224-4929

Attention all Harry Potter fans! A wizard’s cupboard is full of fascinating herbs and odd gadgets. It is the beginning of new possibilities and magical creations that only you can imagine! Come explore what kind of herbs, crystals, and objects you can start collecting in order to jump start your potionmaking adventures. Apprentices will also get a chance to blend their own magical concoctions to take home using kid-safe herbs, along with notes for further transformation. Bring a small box (optional) to start your magical supply collection. 

Wise Crone Introduction

The following is written by “The Wise Crone,” a fictional character who will be posting magical recipes and experiments in future blogs to come.

An astrologer once told me that at the moment of my birth, the stars aligned in such a way that they imprinted the need for perfection down into my very soul. “Learn to use this tendency correctly,” he would say, “and discover the secrets of immortality—the Great perfection. But let your focus go, and it will use you, creating perpetual contraction and dissatisfaction. Remember…choose wisely.”

And it is from this advice that the work to achieve something that was far beyond my comprehension began. Presented to you here, a magical notebook—experiments, potions, and notes on the journey to expand into the unknown. Discover a world where the impossible happens, plants whisper, gemstones mend hearts, and dreams become reality.       
—The Wise Crone

Potionmaking workshop in July!

POTIONMAKING 101 FOR KIDS:
Wizards, Alchemists, Toads, and Magic! 
Saturday, July 25th, 2-4PM, $28 includes supplies
Location: New Renaissance Bookshop in Portland

Attention all Harry Potter fans! Gather ’round as we sip Rosemary’s Remembrance tea and create enchanted herbal formulas with plants, gemstones, and positive intention! By using these subtle energies, young Potter fans will learn how to develop an inner world that expands and activates their highest potential. Apprectices will play with kid-safe herbs to create Merlin’s Lucky Charm Powder and Stardust Sleeping Spray. Students will take home their own creations and notes for further transformation. Ages 8-14.

**Registration opens on June 15th. Go to www.newrenbooks.com or call (503)224-4929 to register with the bookshop.

Shifting Focus

This blog will be making a slight shift in focus. As I have been hosting popular kid’s workshops on Harry Potter Potionmaking, this site will start to reflect this. Adults will still benefit by reading. You may find, actually, that it will be easier to understand due to the more simplified and entertaining format.

Still focusing on developing the inner world and what that means, let us now incorporate herbs, crystals, and intention. And, wait…let’s have FUN!

Below are some pics from the last class that was held at New Renaissance Bookshop in Portland. Next workshop is scheduled for Saturday, July 25, 2-4PM at New Renaissance Bookshop. 503-224-4929.

what effort needs to be made?

Without effort, we cannot have real spiritual progress. Many people fool themselves into believing that somebody else can do the work for them–a guru, a healer, or cosmic forces unseen. Although help can be given, true understanding comes when we experience the root of our suffering first hand. Yes, gifts can be given, but we must be developed enough to receive them.

The average human being in modern society makes no effort to awaken at all. He is pulled by egoic desires that say, “I’ll be happy once I get this and that.” Moods are determined by external factors, and he has little control over his own body, emotions, or mind.

If you want to go all the way–enlightenment and mastery over your internal and external worlds, extreme and constant effort will need to me made. Meditating twice a day is not enough. Receptive/passive effort, which includes meditation and self-observation, needs to be balanced with an active effort. Active effort includes activities such as intensely sensing the body, used by people with overactive minds (hence, most people). Not only can such an effort quiet the mind and help conserve energy that would otherwise be wasted, it can also help to open up the subtle energy bodies when done consistently for long periods of time. Other active methods include alchemical and sexual transmutation, chanting, pranayama, visualization, building the astral and etheric bodies, etc. This short explanation gives no help to those not already familiar with these methods, but to see the extent to which effort needs to be made is indeed helpful.

Although active effort is what most Westerners would describe as “real effort,” receptive effort is of the utmost importance. It is similar to the story of the mad scientist who searched and searched for a brilliant new invention. It was not until the scientist gave up, or went to grab a sandwich from the refrigerator, that he had the brilliant epiphany of what he was looking for all along. Along similar lines, Adyashanti, a modern zen/nonduality teacher, talks about his experience with this.

“so I literally said,’screw it, I give up’ and as soon as I said, ‘I give up’, there was

this I guess what they would call it now, was some sort of kundalini experience.”

In a nutshell, active effort helps with purification of our physical, emotional, and mental bodies. And when we are balanced enough to see past these self-created barriers and identifications, meditation, self-inquiry, and self observation(receptive/passive effort) have the means to reveal our true nature.

No amount of explanation can act as a substitute for real experience. So stop reading so much and get to work! Endless experimentation is necessary. Be curious, ask questions (and find the answers yourself). Nobody else can do it for you. Don’t expect it to be easy, be willing to go the distance.

Try out the following practices:

Practice #1:

Start with an active effort meditation–sense your fingertips all the way to the bone. Try to keep continuous awareness of the feeling of your fingers—the surfaces they touch along with more subtle feelings such as your heart beat. This practice can help ground you in your body, minimize mechanical thinking, and increase your level of focus and concentration. Note any energetic developments that come up, particularly if you do the practice for at least a week (recommended). Be adamant, attention gets easily lost…you’ll have to continually pull yourself back into practice when concentration is lost.

Pratice #2:

Self observation. This is what we refer to as “being the witness.” As you go about your daily tasks, watch your emotions, thoughts, and physical body as if you were watching a video tape of somebody else’s life. Watch but do not judge. Try not to “identify” who you are with any of the phenomenon that come up. This helps us to eventually rest in our “true Self,” which we learn to relax into as we allow our lives to be seen as if a movie.

Practice #3:

Meditate every day. 20 minutes to start if you have a short attention span.

Two Models

If you want to build a mansion, you need knowledge/knowhow and action/effort. The same applies to mastery and enlightenment. 

1) Understand what needs to be done 2) Make effort. Sounds simple, but it’s really not. 

Why isn’t it easy?

1) What needs to be done isn’t really obvious to us. 

There are so many layers to our Being, that our deep underlying misunderstandings remain mostly hidden from us. These “issues” are called egos, more or less, and they are what keeps your consciousness contracted and bottled up. Fear, lust, greed, vanity…the 7 deadly “sins” are examples of egos whose desires keep us bound to suffering and unable to experience higher states of consciousness. You may not think that life is suffering as the Buddhists claim. But as you peel away layers of false understanding, a deeper peace emerges and the old contracted “you” seems a very undesirable place to be.

2) Effort needs to happen on multiple aspects of our being (Physical, emotional, mental, astral, causal bodies, etc.). If you can’t perceive outside of your 5 senses, it will be impossible to completely unroot egos. To do so in totality requires you achieve mastery; Hey, Jesus and Buddha did it, and you can do it, too! 

*Note: Most people can’t perceive outside of the 5 senses, but that automatically develops with sincere and focused effort–meditation, self observation, sacrifice, attention, working on your emotional and mental blocks…

Below are two models that I have used to help me along the way. The first is a very simple model that I based of Gurdjieff’s ideas of the vertical and horizontal worlds. Note that our day-to-day life is seen along the horizontal, time-based plane. 

The vertical column shows that each being lives at a certain level of consciousness. This can fluctuate slightly throughout life; those who work hard can see a great jump in the level of their Inner Being. “Heaven” is a higher state of consciousness–peaceful, egoless, with mastery over the 4 elements and internal planes (like Jesus walking on water). “Hell” is a contracted state of being–full of negative thoughts, anger, mechanicalness, brutality, and extreme suffering.

The second illustration is called “The Tree of Life,” a Kabbalistic symbol that simultaneously models the macrocosmic world (structure of the Universe) and the microcosmic world (structure of the human being in relation to the Universe). It is said to be transmitted from high Masters, so that beings on Earth have a sound method to escape suffering and attain true mastery and enlightenment. 

We can relate the top of the model (Kether) with “the Void,” “God,” or eternity, structureless space. From here, the Light of Creation (energy) descends downward through the different dimensions. The energy comes down through different filters, such as planetary/zodiacal energies as well as more dense subdivisions such as the four elements–fire, water, earth, air. In the physical dimension, we find it so hard to experience God because there are so many of these filters that are obscuring our view. We can see through these filters by developing mastery of our different bodies and strengthening our consciousness. 

Using the Tree of Life on the physical, mundane level, we can help to balance our energies by working with the four elements and our food. For example, somebody who is sluggish and depressed may have a heavy water+earth constitution (called “Kapha” in Ayurveda). Balancing it out would most likely involve adding fire (spicy, more stimulating foods) and air (lighter, more sattvic foods to counteract the heavy earth). Balancing energies in this manner helps us to conserve energy for higher Work.

There are many, many ways to work with the Tree of Life. The following example was a down-to-earth one, not to scare the wits out of you (yet)! While some people simply study this model to a mental understanding of it, true progress only takes shape when we apply the model intuitively to our lives, on all dimensions.